Tuesday, October 22, 2013

cousin

When I first came to America, at the age of ten, an elderly American in our church asked me if I had any siblings.

“Yes.” I responded in one of the few words I could say in English.

“Well, where are they?”

“China.”

“Your parents didn’t bring them?”

“No.”

“They left them in China?”

I nodded silently, he had an appalled look on his face. I had an urgent feeling that there was a miscommunication. Yet I couldn’t quite put my finger on it. They were indeed my brother and my sister, but it was also okay that my parents didn’t bring them here, because they had other parents, truer parents. I tried to make all of this clear to him with an earnest expression, hoping something would translate. It did not work.

Beset by the guilt that I had somehow misrepresented my parents, I told my dad about the conversation. He taught me the English word “cousins”.

“What does that mean?”

“Well, it means cousins.” He said in Chinese this time.

“But what is a cousin?”

I was raised to call my two cousins “big sister” and “little brother”. Because of the only child policy, they were the closest to siblings that I could have, and I was theirs. The first time I went back to China, 8 years later, my “little brother” and I didn’t see each other much, but it was okay because he had a job and was making something of himself. The second time I went back, we didn’t see each other much, because he had fallen into such a pit of video game addiction and a level of indifference to his family and the outdoors, it was alarming, though we pretended it wasn't. Everyone in my family talked about it, yet no one talked about it in a way that did anything. We knew his parents had histories of gambling addictions. We knew his father was even jailed for reasons related to those addictions. We knew the addictions might be genetic. We knew he was behaving badly toward his mother, possibly verging on being abusive. And we talked and talked and talked about getting him a job, a therapist, and his mother a different apartment. But his mother didn’t move out, and he quit every job my uncles found for him.

Armed with my privileged upbringing and American ethos, I judged him and his apparent laziness for not picking up and fixing his life—it would be so easy, it seems to me. Stop playing the World of Warcraft-esque games, and come back to real life. Don’t spit on the floor while you chew sunflower seeds and play on the computer for the 14th hour in a row. Don’t scare your mother so much into silencing her. Get a job. Don’t quit a few weeks later, not tell anyone about it, and sneak off to internet cafes instead, only to be found out one winter day when our grandfather decided to trail behind you as you went off to “work”.

The thing is, I don’t understand his addiction and its complexities. And I don't want to understand. It's so helpless when I face it head on. And I’m so far away. And I can’t help him even if I weren’t far away. I think of him now in two distinct images: as a gangly, tall young man sitting in front of a computer, with one foot propped up on the seat and his protruding knee pressed into his chest, his glazed eyes bugging out slightly; and as a small boy who played and fought with me and saved snacks until the weekends so he could share them with his two “big sisters”, with a deep-set dimple and a smile that was magic to the cameras. I can't reconcile the two images.

There was a time when I couldn't reconcile the two languages in my head either. I solved the problem by expelling my fluency in Chinese from my head almost completely. Nowadays, I think in English, not in Chinese—and when I think of him, I think “cousin”, a word so foreign, I learned it in English before I learned it in my native tongue.

**

No comments: